The Right to Our Reconciliation

Written by Larry M. Jaynes:

Reconciliation means to reunite two parties, and from God’s Word we find our reconciliation to be a right that Jesus Christ had made available. This brings us into a right relationship with God Who originally formed, made, and created men to walk with Him in peace of mind and heart.

I Corinthians 15:3 – For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

How did Christ die for our sins? He first offered himself for our sins, then he bore our sins through a humiliating torture, culminating with him being nailed to a tree. Jesus’ sinless life became for us the complete and total payment for our sins, and when the payment was fully met – he died for our sins. When he died – our sins died with him, and the significance of Christ dying upon the cross was to present humanity again with a way back to God. We were totally separated from having the true love and nature of God ever since man’s fall in Genesis, but since Christ made sanctification, redemption, and righteousness available to us, these are now eternally our legal sonship rights – and we have access to the love and nature of God – having been reconciled.

I Corinthians 1:30 – But of him {God} are ye in Christ Jesus, who of {for} God is made unto us wisdom {to understand our God-given rights}, and righteousness {because Jesus was the propitiation for our sins}, and sanctification {because Jesus bore our sins}, and redemption {because Jesus gave himself for our sins}:

Since Jesus Christ has done all this in the above verse for us, we now permanently have heavenly rights to the complete and eternal reconciliation between God and man.

Romans 5:10-11:
-10:  For if, when we were enemies {before our salvation, this is the nature of man when he is separated from God}, we were reconciled to God by the death of his Son, much more, being {now} reconciled, we shall be saved by his {Jesus’} life.
-11:  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement {the reconciliation}.

The experience of true joy in our God was and still is through the accomplishments of our Lord and Savior Jesus Christ.  Jesus made available to us the joys of having unity and being at peace with our God because we have the spiritual right to our very own reconciliation, for Jesus gave – paying the ultimate price on that cross – giving his life for sin, for all, for eternity!

Colossians 1:20-22:
-20:  And, having made peace {between you and God} through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
-21:  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
-22:  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his {God’s} sight:

Ten-Percent

“If an athlete would only give ten percent of their abilities or talents they would be out on the street; they give one hundred percent. God does not require ten percent of what you own or earn, He wants all of you (Romans 12:1–2) in the sense that you already belong to Him because of the work of Christ, and this God desires that we know.” ~LMJ~

The Right to Our Righteousness

Written by Larry M. Jaynes:

Righteousness is a God-given right to walk before our heavenly Father without any fear of unrighteousness, condemnation, or guilt from sin. We now know that Jesus bore our sins upon the cross, becoming the complete payment for our sins. By Jesus Christ having done this for us, we can now receive the righteousness of God and eternal life, a life that is free from judgments and condemnation and we have now received the spiritual rights to accept all of God’s love.

I John 4:10 – Herein is love, not that we {first} loved God, but that he {first} loved us {Ephesians 1:4}, and sent his Son to be the propitiation for our sins.

The word propitiation means that the payment for our sins has been paid in full, and that the Son of God was that payment, not only for our sins that we have past committed, but indeed for every sin we will ever commit. This, of course, is not a license to sin but a license to accept and believe in the gracious gift of righteousness that our God has given to us because Jesus did indeed give himself for our sins, and bore our sins, and he was also the payment for our sins upon that cross.

Romans 3:25-26:
-25:  Whom {Jesus Christ} God hath set forth to be a propitiation through faith in his blood, to declare {make perfectly clear} his {God’s} righteousness for the remission {a total washing away} of sins that are past, through the forbearance of God;
-26:  To declare, I say, at this time {in God’s grace} his righteousness: that he might be just, and the justifier of him {i.e., us} which believeth in Jesus.

In I John we saw that Jesus was the propitiation, the complete payment for our sins, and here in Romans we see that this was “to declare God’s righteousness.” We are now clothed in God’s righteousness to have and enjoy. Adam and Eve lost the righteousness of God upon and in their lives when they fell in Eden. Their covering of fig leaves was a figurative attempt to put on a manmade righteousness, apart from God’s favor, for by their win they lost God’s own righteousness within. Today, because Jesus was a totally sinless man, he was able to be our propitiation, purchasing again God’s complete righteousness for men and women that comes to us without works, but by the grace of God in Christ who is now in our hearts. We can (and do) walk with God equally and proportionately to the same fellowship, union, and serenity that Adam and Eve originally had when they walked hand in hand in the garden with their heavenly Father.

I John 2:1-2:
-1:  MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate {a defender, who is Jesus Christ and he stands at the right hand of God continually making intercession on our behalf} with the Father, Jesus Christ the righteous {one}:
-2:  And he is the propitiation for our sins {that man inevitably will make, because we are not perfect}: and not for ours only, but also for the sins of the whole world.

The entire world is not saved; however, whenever someone becomes saved they also receive forgiveness and the righteousness of God. This is why Jesus Christ, the righteous one, was and is the propitiation and the complete payment for the sins of the world, including yours and mine.