The Word of Faith (The Shorter Version)

Written by Larry M. Jaynes:

In our continued studies on faith, hope, and charity, we will take a closer look at the word “faith.” Faith, always has connections with the word believing because in the Bible the words “faith” and “believing” are the same Greek word pistis. Man’s own ability to believe has always been within him; however, the faith of Jesus Christ is something new that we can receive. It is the believing of Jesus Christ that comes to men and women at the moment of their salvation. With salvation, the believing Christian is endowed with the faith of Christ, giving them access into Christ’s own believing for them. How do we obtain the faith of Christ?

Romans 10:17 – So then faith cometh by hearing, and hearing by the word of God.

The faith of Christ comes to us “by hearing, and hearing by the word of God.” This verse carries a double meaning. First, hearing is repeated doubly to emphasize how the faith of Christ comes to us, and that is by hearing, and hearing to the point of our believing, and believing one thing and one thing only, and that is “the Word of God!” The second meaning here is that the more of the Word of God we hear the greater our own believing can become to believe the Word of God.

I Thessalonians 2:13 – For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that {do one thing, and one only,} believe.

When we hear the Word of God, believing that we are receiving His Word, the Word itself begins working within us effectually (energetically). When our believing God’s Word is energized, our believing will increase so that we may receive the promises contained in the Word.

Faith comes by hearing, and hearing produces believing, and also the faith of Jesus Christ comes into our hearts by hearing the Word. In Romans 10:8 we read “But what saith it {the Scriptures}? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach.” The Word of God when preached (as well as when heard, when read, and when understood), will enter your mouth, and your heart. Because the Word of God is that close to you — you can spiritually taste its divine presence (and presents), as it settles deep within your heart, giving you tangible impressions of God in meaningful revelations of divine truths, so that your believing the Word continuously becomes an exciting daily adventure. You will not only increase your own believing, but you can tap into all the believing faith that comes with having Christ within your heart (Colossians 1:27).

Today, I invite you to think about “the Word of faith” that God has placed within your mouth and heart, for the Word of faith delivers to you the salvation of God (Romans 10:8-10). When you begin believing the Word within the depths of your soul, you will come to experience the realities of the Word of God effectually working in your heart, life, and surroundings, as the Word continues blessing you, your families, and all that you have, and in all that you do.

Faith, Hope, and Charity (The Shorter Version)

Written by Larry M. Jaynes:

In this study, we will be taking a look at faith, hope, and charity to learn how they work together. Our goal is to acquire a further understanding of their meaning in the Scriptures, for they are the footing on which the more abundant life rests. In this byte we will briefly look at all three and concentrate on each one in particular in other Bible bytes.

I Corinthians 13:13 – And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Once, I was told by an individual that “charity was the best gift a person could receive from God,” and he got this idea from the verse above. However, the Bible doesn’t say that charity is the best gift, rather the Bible says charity is “the greatest.” Also, the Bible does not state “faith and hope are not really as good.” The reason that charity is the greatest is because it is a God-given master key for unlocking our own faith, and faith opens up to us and reveals “the hope of His calling” (Ephesians 1:18). So with charity, our faith and hope are energized.

“Faith” is the Greek word pistis, and means believing, believing faith. “Hope” is the Greek word elpis, and it means future hope, it is usually in the context of the hope men and women have for the return of Christ (still a future event). “Charity” is the Greek word agapee and means the love of God.

I Corinthians 13:12 – For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as I am known.

“For now we see through a glass, darkly;” means that today we do not know it all, even with all the abundance that God’s Word reveals to us. This phrase is in reference to our believing faith, “for we walk by faith {believing}, not by sight” (II Corinthians 5:7). The next words, “but then face to face” means when we meet Christ “face to face,” because of our hope in his imminent return. “Now I know in part;” is again in reference to our believing faith, to believe what we do know. “But then shall I know even as I am known” is again in reference to our hope, when we will receive all that we have hoped in because then we will have been perfected and will be enjoying our lives with God and with Jesus Christ in eternity.

Charity, the love of God we have will activate our faith, our believing faith to love as God’s Word encourages. Charity energizes our believing faith, and our believing faith will appropriate the revealed promises of God. Our believing faith energizes our anticipation in the hope of Christ’s return for us, and our hope is a necessary ingredient for living charitably. This is why all three are so wonderful and worthy of our taking the time to understanding them more clearly, and I am sure they will give you great inspiration, as well as great expectations.

The vehicle to help facilitate our believing and inspire our hope is charity, yet all three of these are important to living our lives in true godliness. “And now abideth {remains here for you} faith, hope, charity.”

God Is Our God (The Hope of Job)

Written by Larry M. Jaynes:

In the Book of Job, we will find the healing will of God, as well as the destructive and devastating will of Satan. In Christendom, some interpolate that God was the one who inflicted Job and his family with great devastation, pain, suffering, and even the death of his children. However, this claim is irreverent and opposite to the true love of God. God is the God of all hope and deliverance, for it was Satan who encroached on Job’s life and devastated his entire being and his family and his farm.

Job 1:1, 8, and 2:3:
-1: THERE was a man in the land of UZ, whose name was Job; and that man was perfect and upright, and one that feared {respected} God, and eschewed evil.
-8: And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and upright man, one that feareth God, and escheweth evil?
-3: And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and upright man, one that feareth God, and escheweth evil? and still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

Amazingly, many people after reading these verses displaying in a three-fold manner God’s complete confidence in Job, so much so that He said there is none like him in the earth, and yet people still find deficiency in Job. They read through his tragedies and start nitpicking at his perfect walk with God, as they begin finding fault with every single thing he said and did, as well as slandering his children. In so doing this disservice to God’s Holy Word and His Beloved Job, they somehow must think that they are smarter than God, forming opinions in direct opposition to God’s Word.

Job’s hope in the coming Redeemer turned his life around and bolstered his strength to believe for healing, blessings, and for God’s refuge with His spiritual hedge of protection. Job’s hope presented him with godly inspirations and foresight as he anticipated the return of his Savior, which helped him to believe for even better tomorrows by way of having an understanding of the coming of his own resurrection.

Job 19:25:
For I know that my redeemer liveth {in the heart of my understanding}, and that he shall stand at the latter day upon the earth:

The hope of Job gave him lively anticipation of the coming of Jesus Christ, his Redeemer. At the time of this verse, Job was recovering from a devastating storm from Satan. As Job passed through this horrible devastation, he was able again to look beyond the circumstances to envisage his Redeemer’s day of total deliverance.

Job left us a great example to also anticipate our release, always; for our God is a God of deliverance and our Savior is an invincible Savior of hope for our souls.

Job 19:26:
And though after my skin worms destroy this body, yet in my flesh shall I see God.

Job is referring to his resurrection, and although he realized that his body would someday return back into dust, he also knew and believed in his heart that in the resurrection he would see his God face to face. Job believed that in the latter days, he would surmount to stand upon the Earth hand in hand with his Savior, and that he would also see his God, as Job stood clothed in a new resurrected body that will be impervious to destruction forever and ever.

Job 19:27:
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

Not another means not as a stranger or an unsaved person, who will be having a rude awakening someday, but as someone who patiently waited in hope to joyfully see his God, someone who truly knew Him intimately, and someone who hoped for his Redeemer to come and redeem. Job knew that even after his death and corruption back into dust, he would have a complete standing with God and with his Redeemer with an incorruptible body.

Life on this Earth is short in the scope of eternity; for the life of man in the Bible is called a vapour, and/or a blade of grass that is here today and gone with the wind in a moment of time (I Peter 1:24, James 4:19). As Job, we have only our life to walk with God, and have only a short space of time to open our hearts to experience our Redeemer, yet we have the assured hope of eternity to enjoy the rewards for our believing actions that we take today.

James 5:11:
Behold, we count them happy {blessed} which endure {through life’s trials and temptations}. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful {compassionately generous}, and of tender mercy.

Job lived through a horrendous situation, yet he stayed focused on the hope he had to stand again, alive with his Redeemer ― and he believed that he was most definitely going to see God with his own eyes, and be endowed with a new resurrected body. Job was blessed, not because he endured through the onslaught of evil, but because he overcame adversity. At the end of his troubles he became extremely blessed because God doubled his abundance and rewarded him richly (Job 42:10–17). Yet there is more to come than the blessings he received after his tragedies because in his resurrection he will see his God, walk hand in hand with his children and Redeemer, enjoy his rewards throughout eternity, and be among the people of his time who believed to eternally inherit the Earth. Today, we have the hope to be with our Redeemer and to see our God in His heavenly home, to behold the “the God of {all} hope” (Romans 15:13) “face to face” (I Corinthians 13:12).

Psalms 48:14:
For this God is our God for ever and ever: he will be our guide even unto death.

Let us take a closer look at the last phrase: he will be our guide even unto death. This phrase can sometimes be misconstrued to imply that God guides His children unto death. Then, as one is armed with this conclusion, he feels constrained to acknowledge and pronounce that, “Death must-needs be a part of life, and thus death must be the only way of man.”

However, this is not the correct understanding because our God is the God and Creator of life!

The words even unto death mean even over or even through death, because death is never a blessing from God; in truth death is called an enemy (See below I Corinthians 15:26), not a long lost friend welcoming man home like is heard in some funeral services. God will guide us through to our heavenly home of eternity! This is why the middle section of this verse says, God is our God for ever and ever, because even after death there is a resurrection, we will be in the gathering together, and eternal life is to be received and eternally enjoyed for ever and ever.

If Christ does not return before our last breath, then we will be gathered up together when Jesus returns to raise us up to eternally be with God (I Thessalonians 4:14–18). However, Christ may return at any moment, and so our hope is to never die, but either way we will be guided into eternity, sustained by the loving hands of our Creator, and in this, there is comfort because God is always our God!

God values His relationship with His children whom He has chosen even before the world began (Ephesians 1:4). Our unending relationship with God our Creator will continue and guide us through the eternity of eternities, and we will forever appreciate God in all His fullness and His abundance.

The last chapter of a Christian man or woman’s life does not end at the grave, but at the time of the gathering together their life will continue through all of eternity, triumphant over death, and thus the Psalmist boldly proclaims, God is our God forever and ever!

Job anticipated his rising up from the grave and overcoming death, for God was his delight, and again will be his delight, and he will also walk with him who is his future hope, his Redeemer and Arbitrator.

Job 14:13–17:
-13: O that thou {God} wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past {the wrath that is revealed in the Books of Daniel and Revelation}, that thou wouldest appoint me a set time, and remember me {after the wrath, at the Resurrection of the Just}!
-14: If a man die, shall he live again? {YES!} All the days of my appointed time will I wait, till my change come {of receiving his new body}.
-15: Thou shalt call, and I will answer thee {from out of the grave}; thou wilt have a desire to the work of thine hands {of resurrecting}.
-16: For now thou numberest my steps: dost thou not watch over my sin? {To forgive and cleanse.}
-17: My transgression is sealed up in a bag, and thou sewest up mine iniquity {into the bag}.

Let us allow God’s comforting Word to speak directly to our hearts regarding death’s final end as well as the believer’s end. (The believer’s end will in actuality be a new beginning.)

The end of death and hell:

I Corinthians 15:26:
The last enemy that shall be destroyed is death.

Revelation 20:14:
And death and hell were cast into the lake of fire.
{So there is something beyond death and hellthe lake of fire.}

The believers’ end:

Romans 6:22:
Ye have your fruit unto holiness, and the end everlasting life.

John 6:40:
That every one which seeth the Son {perceives him either in person or in the Scriptures}, and believeth on him, may have everlasting life: and I will raise him up at the last day:

The above verses are straightforward, and they mean what they say. The hope of Job is also humanity’s hope, and with this hope, we have and enjoy comfort of knowing we have a destiny to look towards for our everlasting future.

Faith, Hope, and Charity (The Longer Version)

Written by Larry M. Jaynes:

Through this study, we will be looking at the words ― faith, hope, and charity to learn how they work together. Our goal is to acquire a further understanding of their meaning in the Scriptures, for they are the footing on which the more abundant life rests. In this first study, we will briefly look at all three words.

I Corinthians 13:13: And now abideth faith, hope, charity, these three; but {and} the greatest of these is charity.

Once I was told by an individual, “charity was the best gift a person could receive from God, and everything else was insignificant in comparison” and he got this idea from the verse above. However, the Bible does not say that charity is the best gift; rather the Bible says the greatest of these is charity. Jesus said, “my Father is greater than I” in John 14:28, and this is the same Greek word that is translated greatest, though no one would say Jesus is insignificant in God’s eyes! Also, the Bible does not teach “faith and hope are not really as good.”

Let us use the earth, the sun, and the moon for a parallel example; the earth supplies the substance that sustains our lives, but still without the moon and the sun, the earth would be about as barren of a planet as you could find. In truth, we need all three to sustain ourselves and flourish in our physical lives; it is the same truth with faith, hope, and charity, we need all three to sustain ourselves and flourish in our spiritual lives.

The reason why charity is called the greatest is because it is a God-given master key for unlocking our faith, and faith opens, reveals, and insures our inner souls of “the hope of His calling” (Ephesians 1:18), which is to be with Christ for all eternity. So with charity, our faith and hope are energized.

Faith is the Greek word pistis, and means believing or believing faith and without faith it is impossible to please God (Hebrews 11:6), so faith is significantly important.

Hope is the Greek word elpis, and it means future hope (Romans 8:24–25); it is usually in the context of the hope or anticipation that men and women have for the return of Christ (still a future event), and I Timothy 1:1 says that Christ is our hope. Only the believer has access to the hope of Christ’s return in order to patiently wait with joy to be eternally with our Savior in heaven. Hope encourages the Christian believer to continue standing for God even through any present adversity because the future has rewards for our believing and loving in this current time of grace, so hope is also significantly important.

Charity is the Greek word agapē and means the love of God. The word greatest in I Corinthians 13:13 above would be much better understood if it were translated as the first, or the elder, or the commencement, or the foundation, as this is the proper and greater meaning of the word, because God loved us from before the foundation of the world (Ephesians 1:4). God’s love for us has always existed while faith and hope both have a beginning in our lives, faith comes to the individual by hearing the Word (Romans 10:17), and man had no spiritual faith until he knew Christ (Galatians (3:22–29). And as well, our hope began growing in our hearts from the moment of our salvation when we became the children of God, a hope that we at one time were without (Ephesians 2:2; I Thessalonians 4:13). Thus, as (and when) faith and hope begin living in the heart of our understanding, then charity will magnify itself greater and greater in our lives as a viable part of the spiritual serenity we can enjoy walking with God.

Charity – being the love of God is a part of God Himself, and this part – His love – He has given to all believers (Romans 5:5; 8:36–39), while our hope and believing faith is something we learn to aspire to utilize in our daily living. We learn to believe in the promises of God through our believing faith, and we learn to hope more and more through knowing what the Word says regarding our Savior returning for us.

I Corinthians 13:12:  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as I am known.

For now we see through a glass, darkly; means that today we do not know it all, even with all the abundance that God’s Word reveals to us. This phrase is in reference to our believing faith, “for we walk by faith {believing faith}, not by sight” (II Corinthians 5:7). The next words, but then face to face is in reference to when we meet Christ face to face, because our hope is in his imminent return. Now I know in part; is again in reference to our believing faith, to believe in what we do know from God’s healing Word. But then shall I know even as I am known is again in reference to our hope, when we will receive all that we have hoped in and anticipated, because then we will have been perfected (Philippians 3:20–21), and we will be enjoying our lives with God and with Jesus Christ through eternity.

Love – God’s love – motivates our endeavors, faith – believing faith – appropriates the promises of God, and hope – Christian hope – anticipates the return of Christ. These three form a complete whole and enhance Christian character in an individual’s life. “And now abideth {or ― remains here for you} faith, hope, charity.”

Philippians 3:20–21 (The Amplified Bible):**
-20: But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior,
-21: Who will transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.

**Scripture taken from THE AMPLIFIED BIBLE.
The Amplified New Testament copyright (c) 1958, 1987 by The Lockman Foundation.
Used by permission.