Faith, Hope, and Charity (The Longer Version)

Written by Larry M. Jaynes:

Through this study, we will be looking at the words ― faith, hope, and charity to learn how they work together. Our goal is to acquire a further understanding of their meaning in the Scriptures, for they are the footing on which the more abundant life rests. In this first study, we will briefly look at all three words.

I Corinthians 13:13: And now abideth faith, hope, charity, these three; but {and} the greatest of these is charity.

Once I was told by an individual, “charity was the best gift a person could receive from God, and everything else was insignificant in comparison” and he got this idea from the verse above. However, the Bible does not say that charity is the best gift; rather the Bible says the greatest of these is charity. Jesus said, “my Father is greater than I” in John 14:28, and this is the same Greek word that is translated greatest, though no one would say Jesus is insignificant in God’s eyes! Also, the Bible does not teach “faith and hope are not really as good.”

Let us use the earth, the sun, and the moon for a parallel example; the earth supplies the substance that sustains our lives, but still without the moon and the sun, the earth would be about as barren of a planet as you could find. In truth, we need all three to sustain ourselves and flourish in our physical lives; it is the same truth with faith, hope, and charity, we need all three to sustain ourselves and flourish in our spiritual lives.

The reason why charity is called the greatest is because it is a God-given master key for unlocking our faith, and faith opens, reveals, and insures our inner souls of “the hope of His calling” (Ephesians 1:18), which is to be with Christ for all eternity. So with charity, our faith and hope are energized.

Faith is the Greek word pistis, and means believing or believing faith and without faith it is impossible to please God (Hebrews 11:6), so faith is significantly important.

Hope is the Greek word elpis, and it means future hope (Romans 8:24–25); it is usually in the context of the hope or anticipation that men and women have for the return of Christ (still a future event), and I Timothy 1:1 says that Christ is our hope. Only the believer has access to the hope of Christ’s return in order to patiently wait with joy to be eternally with our Savior in heaven. Hope encourages the Christian believer to continue standing for God even through any present adversity because the future has rewards for our believing and loving in this current time of grace, so hope is also significantly important.

Charity is the Greek word agapē and means the love of God. The word greatest in I Corinthians 13:13 above would be much better understood if it were translated as the first, or the elder, or the commencement, or the foundation, as this is the proper and greater meaning of the word, because God loved us from before the foundation of the world (Ephesians 1:4). God’s love for us has always existed while faith and hope both have a beginning in our lives, faith comes to the individual by hearing the Word (Romans 10:17), and man had no spiritual faith until he knew Christ (Galatians (3:22–29). And as well, our hope began growing in our hearts from the moment of our salvation when we became the children of God, a hope that we at one time were without (Ephesians 2:2; I Thessalonians 4:13). Thus, as (and when) faith and hope begin living in the heart of our understanding, then charity will magnify itself greater and greater in our lives as a viable part of the spiritual serenity we can enjoy walking with God.

Charity – being the love of God is a part of God Himself, and this part – His love – He has given to all believers (Romans 5:5; 8:36–39), while our hope and believing faith is something we learn to aspire to utilize in our daily living. We learn to believe in the promises of God through our believing faith, and we learn to hope more and more through knowing what the Word says regarding our Savior returning for us.

I Corinthians 13:12:  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as I am known.

For now we see through a glass, darkly; means that today we do not know it all, even with all the abundance that God’s Word reveals to us. This phrase is in reference to our believing faith, “for we walk by faith {believing faith}, not by sight” (II Corinthians 5:7). The next words, but then face to face is in reference to when we meet Christ face to face, because our hope is in his imminent return. Now I know in part; is again in reference to our believing faith, to believe in what we do know from God’s healing Word. But then shall I know even as I am known is again in reference to our hope, when we will receive all that we have hoped in and anticipated, because then we will have been perfected (Philippians 3:20–21), and we will be enjoying our lives with God and with Jesus Christ through eternity.

Love – God’s love – motivates our endeavors, faith – believing faith – appropriates the promises of God, and hope – Christian hope – anticipates the return of Christ. These three form a complete whole and enhance Christian character in an individual’s life. “And now abideth {or ― remains here for you} faith, hope, charity.”

Philippians 3:20–21 (The Amplified Bible):**
-20: But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior,
-21: Who will transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.

**Scripture taken from THE AMPLIFIED BIBLE.
The Amplified New Testament copyright (c) 1958, 1987 by The Lockman Foundation.
Used by permission.

Jesus Christ in the Scriptures

Written by Larry M. Jaynes:

In the book of Acts chapter 8 verse 30 we have the record of Philip who asked another man (a eunuch) a simple question. “Understandeth thou what thou readest?” This is a fair and honest question, do we understand what we read when reading the Bible? Earlier in another study we learned a little bit about the one great subject of the Scripture, Jesus Christ, without whom we do not have the key to unlock the Scriptures for we would miss the spiritual understanding that only Christ can give to the heart and soul of searching men and women. When Philip asked him if he understood what he was reading from the Scriptures, the man honestly replied: “How can I, except some man should guide me?” (Acts 8:31). The man was reading from the book of Isaiah 53, and he had many questions that Philip was able to answer. Let us pick up the story in Acts:

Acts 8:32-35:
-32:  The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
-33:  In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
-34:  And the eunuch answered Philip, and said, I pray the, of whom speaketh the prophet this? of himself, or of some other man?
-35:  Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

Once we begin understanding that the Scriptures reveal Jesus Christ (not just in the Gospels), and we really began to recognize him throughout the Word, he begins revealing the true essence and realities of God to our minds. The word “humiliation” (in verse 33 above) relates to the physical punishment and torture that Jesus went through on our behalf, and that he, who knew no sin became sin for us, so that we might be made as righteousness as God is (II Corinthians 5:21).

King David also wrote about the hope of Christ’s coming throughout the Book of Psalms. The Apostle Peter in teaching about the resurrection of Christ on the day of Pentecost in Acts chapter 2 says of David that he always had Jesus Christ in the forefront of his thinking and writing.

Acts 2:25-26:
-25:  For David speaketh concerning him {recorded in the 16th Psalm}, I foresaw the Lord always before my face {by revelation}, for he is on my right hand, that I should not be moved:
-26:  Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

What gave David inner joy, continued hope, and a glad tongue was knowing his Lord and Savior from the written revelation of Scripture (II Peter 1:21). The Scriptures continue giving us joy, hope, and a glad tongue – the same joys that Jesus knew when speaking the Word of God, “for the joy of the LORD is your strength” (Nehemiah 8:10).

Luke 24:25-27:
-25:  Then he {Jesus} said unto them, O fools {“fools” simply means they were slow in their finding Christ in the Scriptures, Jesus was not insulting them, but making an observation}, and slow of heart to believe all that the prophets have spoken:
-26:  Ought not Christ to have suffered these things, and to enter into his glory?
-27:  And beginning at Moses {meaning: beginning from Genesis} and all the prophets {and ending at Malachi}, he expounded unto them in all the scriptures the things concerning himself.