From a Wreck to the Reconciled

“Jesus took our sins, becoming sin for us, so that we might be made the righteousness of God in Christ (II Corinthians 5:21), who is now in us, with the Word and ministry of reconciliation. This is what allows each believer to maintain their fellowship with God; we have the ability to continually be renewed in the spirit of our minds by the Word that we have received, and that Word becomes manifested as we believe that we have been given the ministry and Word of reconciliation. Thus, we pray you in Christ’s stead, be ye reconciled to God- II Corinthians 5:20.” ~LMJ~

It’s Too Much to Take but OK, I’ll Take It, Indeed, I’ll Take It All! (Thank you, God)

“We are citizens of heaven itself (Colossians 1:13, I Thessalonians 1:12), and we are ambassadors here on earth for Christ (II Corinthians 5:20), and we are commissioned to share the Gospel with others. God has given to us diplomatic immunity from the course and evils of this world (Ephesians 2:2–6), from the old man nature (Romans 6:6-12), from sin that can so easily beset and entangle us (Hebrews 12:1), so we may be free to serve Him and enjoy our lives immersed in the graces of God.” ~LMJ~

The Ministry and Word of Reconciliation

Written by Larry M. Jaynes:

II Corinthians 5:17-18:
-17:  Therefore if any man be in Christ, he is a new creature {creation}: old things are passed away; behold, all things are become new.
-18:  And all things {that have become new to us in Christ} are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.

Jesus Christ has reconciled us to God by what he accomplished for us back in the times of the Gospel period. Now in this new era of God’s divine grace that we now live in and enjoy, and in which the Epistles make known to us, God has currently given to us the actual ministry of reconciliation. Indeed we may help inspire others into their own salvation, and thus show others the ministry of reconciliation they themselves have received. However, this ministry of reconciliation is primarily given to the individual believer so we may continuously have our own reconciliation that is confirmed before our heavenly Father. When Jesus was physically here he reconciled people back to God, but today in grace, with the physical absence of Christ, we live in the completed work of Christ, enjoying our own reconciliation. This is a God-given right, and we can always walk within our reconciliation before our God.

II Corinthians 5:19 – To wit {to know}, that God was in Christ, reconciling the world unto himself, not imputing their trespasses onto them {not charging their sins back to them}; and hath committed unto us the word of reconciliation.

The word committed here means to put into – us, and what God puts into us is His Word, the Word that gives us the God-given right and permission to continually be reconciled to God. The Word of reconciliation would almost be totally worthless if it came without the ministry that allows us to use it. The word ministry means to have a service for benefit that can be fully applied. It also comes with the God-given permission to walk within our calling of God in this ministry. Within the ministry of reconciliation that each of us has, we also have been given the Word, placed within our hearts, and this is what gives us the ability to be reconciled. The more we learn about the Christ within, the more of the Word of reconciliation we can aspire to.

II Corinthians 5:20 – Now then we are ambassadors for Christ, as though God did beseech you {call you} by us {the Apostles}: we pray you in Christ’s stead {place}, be ye reconciled to God.

With the ministry and Word of reconciliation we have been given an appointment, a God-given ambassadorship to live here on earth in Christ’s stead, enjoying the true reconciliation that Christ made available for us. We being ambassadors for Christ today represent his completed work not only for ourselves, but for the people we know and come in contact with.

II Corinthians 5:21 – For he {God} hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Jesus took our sins, becoming sin for us so that we might be made the righteousness of God in Christ who is now in us with the Word and ministry of reconciliation. This is what allows each believer to maintain their fellowship with God; we have the ability to continually enjoy the Word that we have received, and as it moves from our minds to our heart, that Word becomes manifested as we believe.

Matthew – Revealing Our Shepherd King

Written by Larry M. Jaynes:

When the fullness of time finally came, Jesus Christ was born into this world (Galatians 4:4). Throughout the Old Testament there were many prophecies that would highlight his life, death, resurrection, and ascension as we have seen.

The Bible reveals four major prophecies, each of which each relate to a different Gospel. In Matthew. Jesus Christ is revealed as the king of Israel, and in this day of God’s grace Jesus is our Lord and Savior, and he is also our Redeemer.

In the Gospel of Matthew, we can learn how Jesus as the King and Messiah redeemed all of humanity.

In Matthew many parables relate to a king or the kingdom of heaven. The words “kingdom of heaven” (meaning the king’s reign from heaven), is used 32 times in Matthew, while “kingdom of heaven” is only used 10 times in the other three Gospels combined. In Matthew we have the fulfillment of the King of Israel who was God’s prophesied righteous branch.

“The kingdom of heaven” is Christ’s kingdom, for he was the King from heaven, while the words “kingdom of God” represents God’s heavenly kingdom that has no beginning and no end – spanning all time.

When Christ again returns to earth, he will fully establish his kingdom of which there shall be no end. However, today in grace we are citizens of the kingdom of God and in the future we will partake in the kingdom of Christ, for we are joint-heirs with Christ (Romans 8:17).

Today the kingdom of Christ is suspended until the King returns to earth to be the King of kings. Without the king’s presence on earth, his kingdom is held in abeyance. This is why II Corinthians 5:20 says that we are “ambassadors” in “Christ’s stead.”

There is no way that any one Gospel could fully explain the life of Jesus Christ; conversely, when we examine each Gospel and study them in the light that God’s Word reflects, then the true spiritual realities of Jesus Christ’s ministry will become known in a most positive and dynamic way.

Jeremiah 23:5 – Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch {offspring}, and a King shall reign and prosper, and shall execute judgment and justice in the earth. {Also see Jeremiah 33:15, Zechariah 9:9.}

This righteous branch that God would raise up would be a King, and God’s offspring and is a direct revelation not only to the life of Jesus Christ but also to the Gospel of Matthew.

In Matthew’s Gospel we have the royal (or kingly) genealogy from Abraham through Kings David and Solomon to Christ. The believers during the Gospel period had been hoping for this righteous branch who would be their king; however, they lacked understanding of what a king really was because they were used to the kind of kings that were despots or dictators, such as Herod, who was indeed the opposite of Jesus Christ.

A king from a spiritual point of view would be a pastor, someone who would love and protect his people, someone who would fight for the rights of his people, and someone who would be a leader showing them how to believe and accept God’s grace.

Jesus said in Revelation 22:16 “I am the root and the offspring of David.” David was the king of Israel, and Jesus being born through Mary (as the promised seed), had every legal right to inherit the throne of David.

Now David, what was he? David was a shepherd, he was called as a shepherd to be the king of Israel, this was the true spiritual function of a king – to pastor, to bind wounds, and to dedicate his life to protect his flock, as Jesus had done.

Matthew 27:11 – And Jesus stood before the governor {Pilate}: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

The words “thou sayest” literally means you said it, or you got that right! Jesus knew who he was because he knew the prophecies written of him. Jesus further said to Pilate regarding this question of whom he was, “art thou a king then? Jesus answered {to Pilate}, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world,” (John 18:37).

God gave to Matthew the revelation to write about Jesus Christ as our shepherd king whom we can look to as “the author and finisher of our faith {believing faith}” Hebrews 12:2.

Matthew 22:37-40:
-37: Jesus said unto him {a lawyer who was tempting him}, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
-38: This is the first and great commandment.
-39: And the second is like unto it, Thou shalt love thy neighbour as thyself.
-40: On these two commandments hang {suspend} all the law and the prophets.

Jesus as a loving King and as our example of a genuine shepherd lightened the loads that believers would carry by giving only two commandments that both relate to living in love.

It is enlightening to see how James wrote regarding this very subject of love by calling it the “royal law” in James 2:8. The reason that the law of love is royal is because it was given to us by the King.

Jesus Christ is our example of a genuine King whom we can continue looking to even today as Philippians 2:5 teaches us, “Let this mind be in you, which was also in Christ Jesus.” Jesus came into this world to teach and show us how to love God and man, as we continue learning how to enjoy the life of love that is called “a more excellent way” I Corinthians 12:31-13:13).

In God’s eyes we are royalty because we are His sons and daughters, and as we put on the mind of Christ we will discover Our Shepherd King who gave the ultimate sacrifice – his life – so we may receive and enjoy the more abundant life.

Our Ministry and Word of Reconciliation

Written by Larry M. Jaynes:

After our salvation, do we still fall prey to temptations and are we swayed by the sin nature? Yes, all Christians will be tempted and stumble even after salvation, and it is at this point that all too many believers feel that they have lost their salvation, that their relationship with God has been totally severed, and condemnation thus begins reigning in the conscious mind. So what do we do at this point to regain our good standing with God? From the time of our salvation, onward, until Christ returns, we simply confess our mistakes or shortcomings to God in prayer to receive forgiveness. This is a major component of our God-given ministry and word of reconciliation.

I John 1:9: If we confess our sins, he {God} is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

We can say, it just cannot be that easy, but the Bible says it is because God is faithful! The word, confess means to agree in our minds that yes, we indeed have made a mistake. God allows us to honestly admit to Him personally that we have made an error. This is the way God designed our continued forgiveness. God knows that we will blow it from time to time, so He has given to us an easy way back into fellowship with Him. When we become honest within our hearts and simply say something like this: “Yes, I blew it. I am truly sorry. I will try my best to walk with You today. I am honestly thankful that You have cleansed me from any and all unrighteousness, and I thank you for this in the name of my Savior, Jesus Christ.” Then our heavenly Father instantly and faithfully forgives and cleanses us from our shortcomings and again shows us that we have His righteousness to walk with Him in His divine love. The reason that our God can completely forgive us is because of what the Savior from sin has accomplished for us.

Through your continued forgiveness, you may honestly believe that you are never alone, you are not an island unto yourself, you have God in Christ in you, you are a fellow worker with God, your Savior, and with fellow believers. You will never be separated from the love of God or from the love of your Savior (Romans 8:35–39). You are a member in particular of a unified body (I Corinthians 12:27), a “whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love” (Ephesians 4:16). You are in Christ, and thus YOU are GOD’S BEST!

II Corinthians 5:17–18:
-17: Therefore if any man be in Christ, he is a new creature {creation}: old things are passed away; behold, all things are become new.
-18: And all things {that have become new to us in Christ} are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

Jesus Christ has reconciled us to God by what he accomplished for us back in the times of the Gospel period. Now in this time of God’s divine grace that we live in and enjoy, the Epistles make known to us that God has given to us the actual ministry of reconciliation. Indeed, we may help inspire others into their own salvation, and thus show others the ministry of reconciliation they themselves can enjoy in Christ. However, this ministry is primarily given to the individual believer so we may continuously have our own reconciliation that is confirmed before our heavenly Father. When Jesus was physically here he reconciled people back to God, but today in grace we live in the completed work of Christ, enjoying our own reconciliation. This is a God-given right, and we can always walk within our reconciliation before our God.

II Corinthians 5:19:  To wit {to know}, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them {not charging their sins back to them}; and hath committed unto us the word of reconciliation.

With the word of reconciliation does not come the permission to impute sins to others; we do not condemn anyone as per instructions from God’s Word ― rather we bless and love one another with the word of reconciliation. All too often in Christian circles, we become proficient at fault-finding and being critical of the sins of others, but God in Christ did not do this ― they did not impute or condemn us, rather they forgave and loved. The Bible says in Romans 2:1, he who “judgest doeth the same thing.” We have been given the word of reconciliation to love, to encourage, to bless, and to instruct people into the ways of God’s love and forgiveness. We should be so thankful that God accepted us and that we have received the grace of God and His forgiveness, and reciprocate these blessings. This is the fountainhead of Christianity, of love, of life enjoyed with our heavenly Father. In the Old Testament we read, “O LORD God, to whom vengeance belongeth” (Psalms 94:1), and the New Testament also says, “Vengeance is mine; I will repay, saith the Lord” (Romans 12:19). Vengeance is never given to man to dispense ― ever, in the Bible. We repay “the kindness and love of God” to one another (see Titus 3:1–7), and Romans 13:8 says, “Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” We owe God’s love to one another; this is what we may repay to our fellow man and in doing so we will have fulfilled the law.

I Corinthians 3:9 informs us that “we are labourers together with God: ye are God’s husbandry {garden}, ye are God’s building.” What an awesome privilege! God walked with Adam and Eve in the garden, and today He considers us His very own garden, and we are His building. We walk with God in a very unique way and with incredible privileges because we are labourers together with God. “We then, as workers together with him {God}, beseech you also that ye receive not the grace of God in vain” (II Corinthians 6:1). To receive the grace of God in vain is to never acknowledge Him and all that we are to Him in grace as His beloved children.

Every time we confess our sin to God, every time God cleanses us from unrighteousness, we are using the ministry of reconciliation, and by being in fellowship with Him, we may help others into this wonderful, cleansing ministry. God has, “quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:5–6). This is God’s elevated view of you and me because we are His garden and His abode; we are members of “the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit” (Ephesians 2:21–22). Can you imagine that we are the actual habitation of God? Well, the Bible says so, so this must be true!

The word committed in II Corinthians 5:19 above, means to put into ― us, and what God puts into us is His Word, the Word that gives us the God-given right and permission to continually be reconciled to God. The Word of reconciliation would almost be totally worthless if it came without the ministry that allows us to use it. The word ministry means to have a service for benefit that can be fully applied. It also comes with the God-given permission to walk within our calling of God in this ministry.

Within the ministry of reconciliation that each of us has, we also have been given the Word, placed within our hearts, and this is what gives us the ability to be reconciled. You see, we have Christ in us (Colossians 1:27), and he is the Word (John 1:14), and thus we have the Word in us. Spiritually speaking, we are inseparable from God by being in Christ and by being heirs of heaven itself (Romans 8:16–17). The more we learn about the Christ within, the more of the Word of reconciliation we can aspire to for daily use as we become ever more gentler, Christ-like people, and certainly more happy in our daily travels.

II Corinthians 5:20: Now then we are ambassadors for Christ, as though God did beseech you {call you} by us {the Apostles}: we pray you in Christ’s stead {place}, be ye reconciled to God.

With the ministry and Word of reconciliation, we have been given an appointment, a God-given ambassadorship to live here on earth in Christ’s stead, enjoying the true reconciliation that Christ made available for us. We being ambassadors for Christ today represent his completed work not only for ourselves, but also for the people we know and talk with, and we may witness to them with all the authority God has commissioned and given us as Christ’s own ambassadors who “shine as lights in the world; Holding forth the word of life” (Philippians 2:15–16).

We are citizens of heaven itself (Colossians 1:13, I Thessalonians 1:12), and we are ambassadors here on earth for Christ (II Corinthians 5:20), and we are commissioned to share the Gospel with others. God has given to us diplomatic immunity from the course and evils of this world (Ephesians 2:2–6), from the old man nature (Romans 6:6–12), from sin that can so easily beset and entangle us (Hebrews 12:1), so we may be free to serve Him and enjoy our lives immersed in the graces of God.

II Corinthians 5:21: For he {God} hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Jesus took our sins, becoming sin for us, so that we might be made the righteousness of God in Christ, who is now in us, with the Word and ministry of reconciliation. This is what allows each believer to maintain their fellowship with God; we have the ability to continually be renewed in the spirit of our minds by the Word that we have received, and that Word becomes manifested as we believe that we have been given the ministry and Word of reconciliation. Thus, we pray you in Christ’s stead, be ye reconciled to God.

II Corinthians 5:17–21 (The Amplified Bible)**:
17: Therefore if any person is [ingrafted] in Christ (the Messiah) he is a new creation (a new creature altogether); the old [previous moral and spiritual condition] has passed away. Behold, the fresh and new has come!
18: But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him].
19: It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor).
20: So we are Christ’s ambassadors, God making His appeal as it were through us. We [as Christ’s personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God.
21: For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].

**Scripture taken from THE AMPLIFIED BIBLE.
The Amplified New Testament copyright (c) 1958, 1987 by The Lockman Foundation.
Used by permission.