Children of Abraham

Written by Larry M. Jaynes:

Galatians 3:6-7:
-6:  Even as Abraham believed God, and it was accounted to him for righteousness.
-7:  Know ye therefore that they which are of faith {believing faith}, the same are the children of Abraham.

Abraham was a great man of God, and he believed in the words that God spoke to him. What it was that made Abraham such a special person is that he believed God, and as a result of his believing, God accounted to him righteousness. Abraham’s believing allowed God to present him with God’s own righteousness. Abraham’s righteousness was not contingent upon any law, but upon believing. Believing God’s Word today gives us the spiritual right to be called “the children of Abraham.”

Galatians 3:9 – So then they which be of faith {believing faith} are blessed with faithful Abraham.

Before the Law was ever given, Abraham walked with God in believing, and now after the Law has been abolished (Ephesians 2:15), by Jesus Christ’s life, death, and resurrection, we still walk with God in peace and in His righteousness. Galatians is written to bring the Christian back to the Word of God without being encumbered with Laws. Today because of our believing God’s Word: we are most definitely blessed! Abraham was called “faithful”; he was faithful by believing what God said. The Epistle of Romans being the foundational epistle to the Christian Church details how Abraham believed and how the Word instructs us to believe as well.

Romans 4:20-24:
-20:  He {Abraham} staggered not at the promise of God through unbelief; but was strong in faith {believing faith}, giving glory to God; {When we believe the Word we will also give glory to God.}
-21:  And being fully persuaded that, what he {God} had promised, he was able also to perform.
-22:  And therefore it {Abraham’s believing} was imputed to him for righteousness.
-23:  Now it was not written {in Genesis 15:6} for his sake alone, that it was imputed to him;
-24:  But for us also, to whom it {God’s righteousness} shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

In the Old Testament, Abraham had to believe that his Savior would come, and his believing allowed God to impute (put into his personal account) righteousness. Today we believe that our Savior did come, that he was raised from the dead, and that he will again return for us. There is no amount of works or laws that could possibly prevent or speed up his return, this is why believing is the best that we can do, for believing is all that is required before our God. After our salvation, we are righteous regardless of whether or not we believe, but as we continue believing on Christ, then we will begin to realize the abundance of having the righteousness of God because we are the children of Abraham by our believing.

The Right to Our Redemption

Written by Larry M. Jaynes:

I Peter 2:24a – Who his own self bare our sins in his own body on the tree . . .

Previously we saw that Jesus gave himself for our sins, offering himself in place of man, and that because of his unselfish act we have received the complete right to God’s sanctification – we are set apart for heaven! Today we will further see that after Jesus gave himself for our sins, that he indeed received them, bearing them all the way to his cross (Colossians 2:14); this now gives us the absolute right to claim our whole and complete redemption.

Galatians 3:13 – Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians shows us that our redemption came by Christ hanging on that tree, and I Peter shows us that when he was on that tree (the cross), he himself was bearing (carrying) our sins in his own body. The result of this completed work of Jesus Christ was to present humanity with the spiritual and eternal right from God to be legally and permanently redeemed. Redemption is now our right as the children of God because of the suffering that Jesus Christ went through when he gave himself, bearing our sins in his own body, giving of himself completely, the righteous for the unrighteous, the sinless for the sinful, so that the unredeemed may be totally redeemed. We are now redeemed and have the God-given right to claim our redemption. Redeemed in Galatians 3 above means to buy up (or back) from the power or possession of someone (the Devil, Acts 26:18), to purchase, and then to also release the purchased possession (us; Ephesians 1:14, 2:2) from bondage, so that we may live our lives immersed in God’s divinely given grace.

Galatians 5:1 – STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Jesus Christ made available to us almost unimaginable freedom to walk with our heavenly Father to a much greater degree than ever before, because we are redeemed. Have you ever redeemed a coupon or a token for a prize? Well Jesus Christ carried our sins across the threshold of extreme pain and torture to redeem us completely back to God (we are the prizes he sought after and won) from the powerful grip of the Adversary. Jesus received unimaginable beatings and whippings before he even went to the cross in order for him to be our complete Savior and now we forever belong to God. Without the shedding of blood there is no redemption (Hebrews 9:22) and so our lives have been bought and paid for with the price of redemption: the life and blood of Jesus, the most perfect man to ever walk on this earth and grace it with his presence and life.  We now can stand before God or the Adversary without fear because we have the right of redemption.

Ephesians 2:18-19:
-18:  For through him {Jesus} we both have access by one Spirit unto the Father.
-19:  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints {God’s consecrated and redeemed children}, and of the household of God;

Jesus Christ has redeemed us by bearing our sins: so we do not need to bear them any longer! Now and forever we are no more estranged to God, for we are fellowcitizens of His household, and have complete access to the Father, as complete as any child would have to his own father.